The Christian understanding of hope illustrates how trivial our everyday use of the word can be. We hope that it will not rain for the picnic, or that the car will start or that the plumber will come tomorrow.
At a deeper level, hope is a universal human phenomenon. People hope for peace in time of war; food in time of famine; justice in time of oppression. Where hope is lost there is despair and disintegration. Hope generates energy and sustains people through difficult times. For some people, hope is so strong that it inspires self-sacrifice to turn hope into reality.
True hope is much more than a general idea that things will get better. It is more than a belief in progress, which sees the world and people as getting better all the time, growing away from violence, ignorance and confusion. There has, of course, been genuine progress: in technology, in communications, in medical care and in the protection of people’s rights through the law. Nevertheless, terror and oppression, death and disease, greed and self-serving still govern the lives of millions. In the light of all this, belief in human progress looks facile and deluding.
Christian hope is grounded in the character of God. Often, in the Psalms, the writer says to God: ‘My hope is in you’. It is a hope rooted in the love and faithfulness of God. Hope is not wishful thinking but a firm assurance that God can be relied upon. It does not remove the need for ‘waiting upon the Lord’ but there is underlying confidence that God is a ‘strong rock’ and one whose promises can be trusted. The writer to the Hebrews describes the Christian hope as ‘an anchor for the soul, firm and secure’. Even when experiencing exile, persecution, doubt or darkness, the Biblical writers trust in God’s ‘unfailing love’ and know that he will be true to his covenant promises. That is the basis of their hope.